Women, girls and uninitiated boys gathered their roots, berries and smaller game in the kokas (coolamons) and buakuls  (string bags). Historical Figures are the famous people in history who have played a significant role in shaping human progress. More historical information of the Wonnarua will also be regularly added to this website, so that the Wonnarua story can be shared with and known by everyone. The kackaroo  (ceremonial ground) was surrounded by carved trees and bushes. These two circles connected by the path formed the sacred ground. The tribal members were divided into two moieties (or halves) and the newborn belonged to the father’s moiety. The influx of settlers caused disruption to the movement of Aboriginal groups. But something was missing from the valley floor, something to sustain the life that was already created. That the Plains Clans of the Wonnarua People have succeeded in making this step is extremely impressive. History of: Historical Timelines of Controversial Issues Each ProCon.org website features a history of the issue it covers. It was probably at this site that my great great-grandmother’s kinship fathers passed those intermediate days between boyhood and manhood. It was the home of spirits – spirits who were born in the Dreaming. The Awabakal were bounded to the north–west by the Wonnarua, the Worimi to the north–east, and the Darkinjung peoples to the west and south. Punishment for major offences, such as unacceptable elopement or the wilful injury of another member of the group, were dealt with more harshly. Many people were asked to leave Mount Olive for failing to obey the strict rules imposed by the Station Manager. Some spirits had a more vital purpose. Many of the objects from Singleton-born Alexander Morrison's collection are believed to have been sourced from the St Clair Mission.St Clair Mission operated until 1918 when it was taken over by the Aborigines Protection Board and renamed Mount Olive Reserve. These moieties had evolved in the Dreaming, a legacy of the spirits, and they remained unchanged linking ancestor to descendant through countless generations of males. The spirit gave up its physical form and returned to the spirit world. At the goonambang, spirit world and tribal world united in what was probably the deepest religious experience a Koori male would ever have. The Wonnarua Nation Aboriginal Corporation was established in 1999 and represents the Wonnarua people. Renowned historian and Wonnarua descendant, James Miller explains in his book The spirit of Baime is depicted on a cave overlooking the Valley at Milbrodale painted more than 3000 years ago. ‘It’s been a long painstaking process—over five years and I wouldn’t like to say how many meetings—but our patience and perseverance have won through.’The idea is to showcase Wonnarua culture to Wonnarua people and the wider community. The spirits interacted, shaping what was nothing, into something. A child spirit had entered her womb, and this meant change – change from spiritual form to physical form.

For example, the offender could be placed in a circle where boomerangs, spears and clubs were thrown at him. A child’s birth had to be explained spiritually, not physically.When her time came the woman went into the bush accompanied by two or three female companions.

This referendum recognised the citizenship rights of Indigenous people and led to Land Rights legislation being passed in the 1970s and 80s.The Wonnarua people have maintained a strong sense of their own cultural identity and links with the land despite the impact of European contact on their traditional lands and culture. Gringai Clan and his Nation, the Wonnarua. In the early morning the men formed a circle around the unsuspecting game and gradually closed in. Women, on the other hand, gathered bush fruits, yams, grubs, roots, waterlilies and the many species of smaller game such as the wirraman (lizard), mouse and possum.

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